19 July, 2014

Law of Collective Inertia...

        [People from diverse fields (including social-scientists, psychologists, government and corporate leaders, who read my post on "Positive Inertia" gave me a very positive feedback on it, motivating me to think further on the subject.  I have shared just highlights here...]
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Isaac Newton used 'Inertia’ as a technical term and his law can roughly be paraphrased as – “bodies tend to retain a given state of stillness or movement, unless an external force is applied”.   Albert Einstein had to redefine the concept of inertia in terms of geodesic deviation to postulate his General Theory of Relativity.  But this article doesn't deal with either of these gentlemens' concepts.  

Instead, it focuses on the colloquial (esp. philosophical) employment of the term and creates its own set of laws!  The colloquial inertia doesn't necessarily collide with its scientific namesake, since both deal with "how bodies (living or non-living!) tend to resist change in speed or direction".   

Colloquially, inertia is cited more as a mental - usually negative - phenomenon to explain a person’s recalcitrant, indifferent and non-proactive behaviour. 

But closer examination reveals that: 
(i)  inertia is - by itself - neutral & 
(ii) a number of people also function (or can be trained to function) with Positive Inertia (PI). 

In a collective context, whole groups can tend to have Positive or Negative Inertia, based on influential individual's within that group, the organization's leadership skills and other factors. 

Organizational leadership is about: 
(a)    Identifying the general trends within a group,  
(b)    the individuals who influence it,
(c)    building and tapping PI jointly and severally among all bodies within a group and 
(d)    increasing the Total Positive Inertia (TPI) within each group, thereby within the whole organisation.  

This article suggests methods to measure and track Total Positive Inertia (TPI). 

Individual Inertia (II) of an employee (per day) = Average number of Actual Productive Hours (APH) - Average number of Theoretical Work Hours (TWH) that one is contracted to work per day  (calculated using standard man-hours it takes to complete a given job/project for an individual/group). 

Example 1: If A, who is contracted to work 8 hours a day for 5 days a week puts in 30 actual hours a week, his Individual Inertia is = (30-40 )/5 = (-10/5), which is a Negative Inertia of -2. 

Ex 2: If B works 55 hours per week, his II score = (55-40)/5 = +3, a Positive Inertia.  

Almost any group can be divided into people with PI or NI. 
Cumulative Positive Inertia (CPI) = Sum of all employees with PI and
Cumulative Negative Inertia (CNI) = Sum of all employees with NI.

Simple Total Inertia of an org is given by the formula: (STI) = CPI + CNI. 

Ex 1: If an org X with 100 employees, had 60 people with a CPI of 150 hrs and 40 with a CNI of  –80 hrs, the STI of the org would be 150+(-80) = 70. 

Ex 2: If org Y had 200 employees with 50 with CPI of 200 and 150 with a CNI of 300, its STI would be 200 + (-300) = -100

Ex 3: If org Z had 300 employees , 200 with a CPI of 400 and 100  with a CNI score of 400, STI would be 400 + (-400) = 0 

It is obvious that: 

Z with an STI = 0, is in a state of Organizational Equilibrium (OE).
X with STI > 0, is enjoying a mild positive performance from its staff while
Y with an  STI < 0, is  burdened by an under-performing team. 

Daily Simple Average Inertia (DSAI):  This is an important tool to get a macro picture of how the whole organization or groups within it are performing.  DSAI is measured in Hours/Person and can be calculated from the formula: 
DSAI = STI / Total employees
From the above examples,  DSAI of Org X would be:  70/100 = 0.7, which means every employee is actually putting the equivalent of 0.7 hrs more than contracted for everyday. It is now easy to derive Weekly, Monthly or Annual Averages as required. 

Again, in the above examples, the Weekly Simple Average Inertia (W=SAI) of X is 0.7 x 5 = 3.5 hrs/person (assuming 5 working days/week). Its Annual-SAI is roughly 182 hrs/person (3.5 per week X 52 weeks).  With its average employee working above expectation, the organization has cause for cheer, in normal circumstances.  

However, the DSAI of Y = -100/200 = - 0.5, WSAI = (-2.5) and ASAI = - 130 hrs/person means the org should take necessary steps to reverse this under-performance.  

In reality, numerous companies may have staff working much higher or lower than the examples given.  An organisation's long term results may tend to be best in a state of Organizational Equilibrium (OE) or mild Positive Inertia. 

Note: There are Weighted Total Inertia (WTI) and Weighted Average Inertia (WAI) formulas which take into consideration other factors such as the level of each employee but that is a much more involved subject.

Staff Inertia Management (SIM) is an essential part of Corporate Leadership, which has to ensure that STI never gets to the Red Column, which is where my Corporate Melharmony comes in.  But I'll reserve it for another post!

08 August, 2012

Pitch Perfection - a psychological perspective

Adherence to shruti is the greatest truth in music.  Every prominent system in the world places extreme importance in tuneful renditions of its basic tones.  (To systems that have the fundamental 12 tones in an octave, systems that have many more may seem microtonal.)  

In reality, the yardsticks of what is tuneful varies from system to system.  For instance, certain note values in Just-Intonation system of natural melodic systems in the world like Carnatic Music (CM)/Hindustani (HM) are different to those heard in Equal Tempered-Tuning system, embraced in the West primarily to accommodate harmonization.

Varied yardsticks

In friendly terms, Just intonation is based on laws of physics and aesthetics, but the intervals between any two notes in an octave is not constant.  While this sounds beautiful when notes are heard one after the other, it can create problems when certain note-combinations are rendered simultaneously by orchestras.  Therefore, for reasons of harmony, Western scholars 'averaged out' some note values to create equal intervals between the 12 tones.   Violin-legend Yehudi Menuhin has gone on record arguing that this artificial sharpening or flattening of notes (however minute) has corrupted Western ears (in his book, 'Unfinished Journey').  In fact, that is one of the reasons why certain notes on instruments from the West like Guitar/Piano can sound slightly off to sensitive listeners used to melodic systems like Hindustani/Carnatic. 

Contextual perfection

Nevertheless, artistes are expected to be tuneful within the context of each system.  When they are not, they are dismissed off as 'off-key' (West) or 'besur' (Hindustani).  In both these systems, pitch perfect is almost synonymous with note-perfect. The CM equivalent of this is apaswaram. However, CM also uses the term shruti-shuddham to denote melodic fidelity and refers to a lack of it as apashruti.

Swara, sthana & shruti

Carnatic uses only 7 notes (swara) and 12 tones (sthana) per octave even though it gives 16 names for these, unlike systems like Arabic, (which openly uses 31 notes per octave).  The extra twist in Carnatic is that has multiple subtle values for any given note, called shruti.   It is almost mandatory to sharpen certain notes like major 7th (kakali nishadam, N3) or the sharp 4th (prati madhyamam - M2) and render it almost on Sa and Pa respectively.   Several other notes are rendered lower or higher depending on the raga and at times, within the context of a given raga.  For instance the minor 2nd (shuddha rishabham - R1) in Revati would be rendered normally, while the same will tend to be closer to Sa in Saveri, Gowla etc.  Hindustani would generally tend to render most of these notes on their natural values (exceptions could be there). 

Expectations... 

Musicians of even average quality are required to be clearly cognizant of the correct value of the pitch and expected to be able to render them competently.  Yet, artistes can be off key (less or more than the note-value) for a variety of reasons.  At the student level, it could be due to reasons of non-awareness, inexperience, incompetence, insufficient practice or physical factors (like voice limitations).  Over time, most of these can be overcome, with effort and direction under a good guru.  Once a basic stage of competence and comfort is reached with respect to shruti, a musician would be expected to be tuneful. 

...and deviations

Yet, we find only a small percentage of artistes who render tuneful music.  Even here, degrees vary from 'general' and 'acceptable' levels to 'laser beam' levels of intense precision.  Why would this be among musicians of otherwise same standard and substance?  One easy question with tough, multiple answers! 
  1. The reason could be professional - lack of practice, lack of effort on every note, thinking musicianship or commitment to perfection. 
  2. The reasons then get to physiological such as health, which (at least in some cases) are beyond an individual's control.  Or it could simply be aging related weaknesses.
  3. Or it could be scientifically attributable to personal habits.  It would be prudent to point out the non-judgmental view of a person closest to God that the planet has seen in sports, Don Bradman. 'Surely certain habits can impact on the reflexes and efficiency of movement,' is all he said but that is profound indeed. 
Needless to say, some of these could be  due to a combination of interconnected factors.

The elusive factor

However, another key factor, rarely brought to the table openly, is the mental make up of a person.  Probably because, it is the most elusive part to analyse and commit to.  Yet, I am placing certain important but certainly impersonal observations on record here. To summarise a few:
  • An  over-eager, over confident, aggressive, frenzied, agitated mindset with Attitude, may result in music higher than shruti (over the short or long term).
  • A person tends to be below key when tired, deflated, weak or under-motivated, again over short or long term. 
  • A person tends to be both these when sporting a frivolous, happy-go-lucky or take-it-easy style complacent mindset.
  • A person tends to waver, sway or float on plain, sustained notes when the mind is unsteady or afflicted by fear, guilt, lack of confidence or personal esteem. 
  • A person tends to slip a lot on dynamic phrases when the mind is distracted or cluttered with unwanted baggage and unclear thoughts. 
  • A person tends to produce dry music that can be all over the pitch-map while in a frustrated frame of mind. 
Fundamental correlation

Just as the 17th chapter in the Bhagawad Gita classifies various things as sattva, rajas or tamas, a fundamental correlation can be drawn between truth in life and truth in music.  Music higher than shruti is rajasic, music lower is tamasic.  Pure music is sattvic.  

In short, perfect pitch is not merely to do with talent and technique.  At the advanced level, it is more to do with the mental make up.  The tragic part in many cases is that the affected person scarcely notices the dip in musical form till too late.  Since any given artiste could sport a combination of varied mind set listed above at different times, it is tough for a normal person to pin down the exact reason for lack of shruti at any given point in time.

Solutions

Scary as the above sounds, they can all be overcome by mind-action-control and a person of class can re-discover personal form.  It may take a lot of personal effort, sustained focus, will power to eliminate every unnecessary distraction and channelise thought, counselling from experts, but it can be done, if artistes are keenly aware of their own form at every step of the way.  

In some lucky cases, a visionary guru would be able to take highly dynamic steps early enough to stem the rot, with equally committed students.  However, if timely action is not taken immediately, covering every possible angle, the case could soon get beyond redemption and join a majority of 'may-have-been' successes.  

It ultimately boils down to how intensely desperate one is to pursue musical truths, get back to the top and stay there!  

09 July, 2012

Success through Inertia

Most of us blame inertia for not doing something or for not even feeling up to doing something, I ruminated on the negative spell this Newtonian Law of Physics seems to exert on peoples psyches all around.  

It dawned upon me this morning that inertia is not responsible for only this pathetic apathetic state of mind.  It can as easily be tapped positively so that we end up doing a lot of things beneficial to ourselves or others. 

In fact, millions have done it (and continue to do so) under various garbs.  

What is inertia?  To paraphrase Newton, "An object at rest stays at rest and an object in motion stays in motion with the same speed and in the same direction - unless acted upon by an external force".  

This is as true for human minds and bodies too.  In fact, to a lesser degree, it is true for human  emotions too.  

We see the victims all the time - sedentary people continue to revel in it day in and day out, alcoholics and other addicts continue to be so and so forth.  

To a lesser degree, we also see the opposite - fitness fanatics cannot stop exercising, those who follow strict practice-ethics would often be hard pressed to stop practicing and so forth.  These are the beneficiaries of positive inertia.  

At a slightly macro level, we see teams that have developed a systematic habit of winning over time are unstoppable during their streak and vice-versa.  Same goes for countries that have developed or developing.  The latter tend to stay in their side of the court for decades or even centuries at times...

How to build positive inertia:  The key is to get out of negative inertia first.  This will take us to a neutral zone - if not anything more.  From here on, one can work towards building a momentum in positive things - be it practice or exercise or academic pursuits or something as simple as getting up early in the morning.  After a few days or weeks, positive inertia kicks in and takes over.  From here on it is generally smooth sailing.  For instance, someone who has got into the habit of getting up at 4 am can more often than not do it even if he or she slept in very late on certain days.  Someone who has got used to practicing music for 4 (or 8 or any number of) hours will find ways to do it even if there are other unavoidable engagements on certain days.  

All these are results of inertia - which, at the end of the day is only a neutral thing.  It is entirely we who make it positive or otherwise...

08 March, 2011

The Dot-Connect Theory & Test

Association of ideas is a fascinating topic.  Imagine a classroom with 40 students for 5 years.  Most get predominantly the set of data points over this time.  Though what they get outside of it is a huge factor too it is nevertheless remarkable that some are able to connect seemingly random things taught in class sessions and come up with beautiful analogies or examples or innovative, out-of-the-box solutions to problems.  How much of this is genetics and how much is epigenetics is an altogether different subject.  

Mind-print: The relevant point here is that the Mind-print - the manner in which each individual connects the same set of dots (data points) to form a whole - is at least as distinctive as fingerprint and defines the individual.  

This can perhaps be one of the models in Behavioral Sciences and allied subjects including Corporate Environment to analyze Human Information Processing and what happens subsequent to that in the mind.  There may doubtless be several similar theories by specialists who have devoted much more time & energy on such subjects and also gained academic competence.  However, the subject here is not so much with the Information Gathering of the brain, which includes Memory Formation, Pattern Recognition etc (involving such specialized things as pyramidal and stellate neurons of the cerebral cortex and the gating type and nucleus reticularis neurons of the thalamus) but more with what happens in the mind after that.

Brain vs Mind: This article makes the fairly obvious distinction between the visible and divisible (hence quantifiably assessable) brain and the invisible and indivisible mind.  The former is being systematically studied at the the level of individual neurons and we are beginning to appreciate some of its functioning.  But the latter is - by all accounts so far - an almost indefinable thing. Yet, it may not be far-fetched to say that it is the mind which seems to be the key for several genetic traits - be it just biological ones or (what some may consider as bio-illogical) re-incarnation related ones.  To the best of our knowledge, no species has been yet known to carry neurons cells after death or give neuron cells from itself to its offspring - yet quite a few instincts come pre-programmed. This article may perhaps trigger studies on these and similar lines.

Though pyscho neurology is a fast growing field, at a very surface level one is fascinated by specialized studies demonstrating how neuron cells light up in various parts of the brain based on empathy in a shared experience (such as a music concert where multiple listeners share the same experience). Yet it is easy to miss the forest for the trees.  So, here is a model of what may loosely be called Dotomatrix for now. Though volumes need to be written about each aspect listed here, this article limits itself to a fairly simple synopsis of the postulate…

Highlights
  • Every individual picks up bits and pieces of information during the course of life. 
  • These are on various fields, subjects and topics (be it mathematical formulae, everyday news, musical facts, philosophical thoughts or literary learning). 
  • Each bit of information is stored in various parts of our brain. 
  • Each bit of information can be visualized as a discrete dot. 
  • To continue the visualization, the brain can be seen as a rectangular canvas or even a multi-dimensional space which houses these dots. 
  • The mind monitors this information gathering process and shapes it in various ways. 
  • Each person finds some connection between some pieces of information either because of (i) external influence (like reading, learning from or discussing with others), (ii) by introspection and analysis, (iii) personal experiences or (iv) by a mere association of ideas. 
  • Normal people may often find connections in an orderly, progressive and predictable manner (for instance, 2+2 could be connected with 2+3 or 200+25000). 
  • Creative or even weirdly imaginative people, geniuses and highly introspective individuals may find connections between two seemingly unrelated topics - it could be as much a leap as a simple 2+2 being connected in their brains with an obscure Greek philosophy or a volcanic eruption somewhere (to give extreme examples). 
  • Each connection that a person finds represents a connected dot. 
  • The connection of any dot can be with one or more dots - like a hub and spoke route map of a major airline (but of course the brain is more than just 2 dimensional). To give a simple illustration: a tiger could be connected to a forest and a zoo in some people; it could be related to a national park & other animals in a few others; in some cases, it could include all the above connections plus connections to strong or scary people that one knows or hears about (and numerous other things). 
  • Thus, the discrete bits of information become analogous within the brain as the person evolves and matures. 
  • It should however be noted that not every bit of information needs to be connected with one or more bits; many may remain unconnected pieces for lifetimes, depending on the type of individuals and the evolution path of each. 
  • Thus, the process of individuation can be defined as the metamorphosis of digital information into analogous flow of ideas. 
  • With millions of bits of information picked up in the course of life, every individual may connect the dots differently.

These connections made in various ways can broadly be classified as:

(a) Assimilated Connections (AC): Most often, our dots are connected faster for us by others who have already made the connections and have a knowledge base, which saves us years and decades that we would have spent were we to have figured those connections ourselves. This ensures that there are certain fairly standard and common connections found in most people who attend regular courses in schools and colleges, read the same kind of literature (or newspapers), learn from the same gurus, watch the same movies (or programs) and so forth. 
(b) Genetic Connections (GC): Some of these when assimilated over several generations, could become genetic connections (needs several studies). 
(c) Independent connections (IC): Yet, there are hundreds to millions of unique connections that every individual makes too, during the course of his/her life through analysis or association of ideas. 
Un-connecting Dots (UC): Due to various reasons including short term illnesses, non-relevance of connections at various points in life, forgetfulness, amnesia, dementia, Alzheimer’s etc, people can also lose connections between various dots over a period of time. 
Total connections (TC) Formula: Thus the Total Connections = Assimilated Connections plus Genetic Connections plus Independent Connections minus unconnected dots. Thus, 

TC = AC+GV+IC-UC 

Uniqueness: This TC or Mind-print is unique for every individual.  However, unlike Finger-prints, this keeps changing all through one's life.  But this is what eventually defines and personifies every person and provides a distinct identity to each. 

• More than humans: There can be little doubt that almost all animals with reasonable sized brains (to the degree that man can perceive and understand), connect dots in various ways (appropriate season – migration – route maps - mating – change of season – reverse migration chain is a simplistic example of this that is seen in numerous animals and birds).
  • Real life ramifications: Some of the greatest scientific discoveries, most elegant mathematical solutions have been brought about by people like Newton and Ramanujan with an ability to connect what may appear like remote dots to most normal people. 
  • Likewise, some of the biggest truths of life have been established by seers and philosophers who could connect seemingly remote observations and cite analogies in an impactful manner.

  • The Dot-Connect model has several other real life applications of which a couple are given below.

    Education: Connecting dots helps memory develop phenomenally. Current day education is more focused on giving millions of dots by way of tons of information (most of which students hardly apply in day to day life). This creates a tremendous stress on memory, nervous systems and the whole psyche of students, since most of these discrete dots only cater to an exam, a contest or some other short term goal. Were education to be geared to facilitate students to improve their grasp and memory by helping them make connections faster between the various dots (wherever possible), their capabilities would be enhanced exponentially.

    Clinical Treatment: A study of overstressed people will reveal that their brains/minds are over heated with too many connections (most of which are formed unintentionally by people because of traumatic experiences or depressing circumstances). A good psychologist can now consciously approach the treatment from the perspective of analyzing the many unwanted or even malignant dot-connections and help untangling these or even helping the patient erase some of them to reduce stress levels.

    Personality Assessment for Job Recruitment and Organizational Employees: A study of how people connect dots would provide at least a very rough insight into their personalities. The simple sample test below illustrates this.

    Ravikiran’s Dot-Connect Test
    This is a simple psychological and personality test which can be given to almost anyone in any situation and age. This is definitely no representation of the complexities of the multi-dimensional dot-connections in the brain (or the Dot-Connect Theory of Information Processing as a whole) but only a simplistic, quick view process in office/work-space/school/college kind of environments.

    • A plain paper with a simple rectangle filled with a specific number of dots can be given to each candidate along with a pen.
    • Each candidate is asked to connect the dots within a fairly short specified time (say 5-7 minutes) in whatever manner that comes naturally to him.
    • With hundreds of dots, the possibilities for connecting them in various permutations and combinations are almost endless. For instance, 

    (i) Some people may connect it in the shapes of various animals;
    (ii) Others may find connections like an airplane/car and so forth;
    (iii) A few may come up with simple connections;
    (iv) Some may come up with complex and intricate connections;
    (v) A rare few may connect almost all the dots;
    (vi) Most others may only connect a few dots: 
    (vii) Some may connect them in a completely shapeless manner and 
    (viii) Some may re-connect several dots to form overlaid shapes

    The manner in which each connects will be a window to his/her personality in very broad terms.

    Interpreting the results

    The parameters for interpreting their final connections and determining personalities are numerous and the subject is huge. 

    Meantime, please feel free to add your perspectives on this subject...

    11 September, 2010

    Practice - I

    I received numerous email queries from students of music after my earlier blog on Fear Factor, on more specific inputs about how to overcome it. Since this is a huge topic, I may write it in several parts. 

    Is there a substitute for practice? Not one that I can think of - not even talent/genius, knowledge/scholarship, luck/even God’s grace. Those will supplement practice but be blunted with lack of practice. Even for God's grace, one must prove worthy of it! 

    Anchor

    Practice is the anchor of a truly solid artiste that can make him (or her) weather ill-luck, temporary loss of form, public or media fire, personal confidence crisis or similar storms. With perseverance and practice under good direction, one can overcome even lack of talent, genius, knowledge and scholarship. I have seen numerous people with good work ethics doing better than those endowed with the assets above. 

     On the other hand, I have seen an umpteen number of talented and brilliant people leading unfulfilled or under-fulfilled lives because they failed to translate their talent into tangible results because of poor work ethics. I have also been acquainted with performers who have got to the top more by chance (because some of the other top artistes retired/travelled to other worlds!) than inherent worth. 

    The serious ones among these are forever ravaged by guilt about having something that they don’t deserve. They live feeling insecure all the time about how long their luck would hold. In other words, one who has come up without having worked hard for it seldom feels 'in control'.  

    Similarly, there are numerous knowledgeable scholars who cannot even express themselves even in a small phrase of 4 notes, again because they involved their minds more than their bodies in the pursuit of arts. Practice definitely involves the heart, mind, body and soul and one has to dedicate one's energies for several years with single-minded focus and ensure that all these are part of the mix. There are many types of practices, from an end result point of view. 

    Eliminate Flaws

    This is the first and foremost reason to practice - to gain fundamental competence. Unless one practises, one will not even be aware of the kind of mistakes one tends to make. Some things are naturally hard for almost everyone and some others could be hard or easy individually. X may find a particular phrase easy that Y has to slog for while it maybe the opposite for another phrase. With practice, they will at least be able to anticipate such potential minefields and tread carefully! Without practice, they will surprise themselves big time when such phrases occur in a given piece of music. This is how even talented artistes end up making numerous 'unforced' errors. In my childhood, I used to equate flaws with cancer - I used to see them creep up even on established and experienced artistes... 

    Consistency 

    While competence is all right for science, it's just the first step in art (and sports too). An artiste has to be fairly consistent. In simple terms, if one renders a phrase or a song 100 times, one has to do it well at least 80-90% of the times. Anything below will be average or under. Practice again is the key to this. Sometimes, consistency is written off as a sign of mediocrity. This does not mean that inconsistency is brilliant. The thumb rule is one has to aim for consistency all the time in order to even get middle level opportunities. Brilliance is a nice contrast to have in order to keep audience interest alive. Concerts of top level brilliant artistes like T N Rajaratnam Pillai (Nadaswaram) were built on a solid foundation of consistency. 

    Polish and perfect 

    It has to be highlighted here that learning a new song or revisiting a forgotten one is not practice. The count-down starts after one has memorised something and is able to render it with a decent flow. A good listener can discern whether an artiste merely has flair or has worked hard to polish the pieces. It is obvious to the cognoscenti that the gems of legends such as M S Subbulakshmi and Lalgudi Jayaraman (to mention only a few) are products of constant polish. Even those reputed to be brilliant artistes such as Umayalpuram Sivaraman and creative such as GNB and Madurai T N Seshagopalan have worked hard thousands of hours in order to present their concepts effectively. I have personally known that even born geniuses such as Flute Mali and Palghat Mani Iyer used to practice lots. 

    Passion

    Some people practice because they simply love to. True artistes fall under this category. Even in their early days, they will always be thinking about the art and will want to spend time singing, playing or dancing. But for this passion to continue, parents and gurus must ensure that they are constantly inspired by the art of great legends. The doyen, Semmangudi Srinivasa Iyer, my own gurus T Brinda and Chitravina Narasimhan, dance legend Vyjayantimala Bali and others being constantly 'at it' even after decades of experience and accomplishments. 

    Confidence 

    Even competent artistes can sometimes lose confidence due to various reasons. Often, practice is what bails them out at such times. I will address a few more issues in subsequent posts...

    17 August, 2010

    Fear factor in music

    1. Fear is one of the most natural things in music for a lot of people. Some of the greatest artistes (or for that matter, sportsmen or people in other walks of life) face it too. Only two kinds of people are generally fearless – the highly ignorant or the immensely knowledgeable. Great artistes are great not because they are fearless but because they overcome it by dint of hard work in the right direction and mental preparation with the correct attitude.

      Types of fear

      During one’s musical journey, an analytical person will notice several kinds of fear along the path! A few of them are given below:

      • Fear of each note (mostly long sustained plain notes) – some more than the other like Sa, Pa, Ga3, (the major third note) or high notes like S, R, G, M
      • Fear of some phrases
      • Fear of other friends/family members listening or walking in as we practice
      • Fear of other students in class (even those that are not better than us!)
      • Fear of guru
      • Fear of stage and audience
      • Fear of mike (how our own music will sound when amplified!)
      • Fear of peer artistes who may drop in on our concert
      • Fear of legendary artistes or other important people who may attend the concert

      Overcoming fear

      Each one of us can assess for ourselves which stage of fear are we in at a given point in time! However, all these can and must be overcome with quality guidance under great masters as well as more and more practice with lots and lots of patience. Patience does not mean just practicing for many hours each day. I am talking more about patience with respect to every note and phrase.

      A practitioner will see how he is able to eliminate each type of fear mentioned above step by step with the kind of patience I am speaking about.

      The approach has to be to practice until one feels good about the music first. Normally, the stages this would be:

      • After practicing a note/phrase for a few dozen times (it could be more or less based on how comfortable one is with a given phrase) one can get it correctly.
      • After a few more times after the stage of mere correctness, one will stop feeling conscious of it.
      • Only after a few more times will one stop being tense about it and start feeling comfortable with it (since one’s voice or hands start move more naturally).
      • Only after many more times will one feel confident about it when singing alone.
      • Only after several more times will one feel confident to sing it in front of others.
      • After some more time, others will also feel comfortable when they listen to us!

      Developing intimacy with each note/piece of music

      By getting to know the notes one by one and phrases one by one, an artiste will overcome this factor. Getting to know a note/phrase is akin to getting know a person or a family. There are many with whom our relationship is just a ‘Hi’ and a ‘Bye’. We will never know such people much. There are some with whom we spend hours, days, months or years and we get to know them better and better.

      So also with notes and phrases that we don’t spend time on. One will never get to know them well. Then how can one sing/play them well? Only when we spend lots of time on a note or phrase can we start knowing it better.

      With even more time, the note / phrase will also know us better! Sounds, weird? Actually, it is not. I will leave you all to introspect a bit about this to understand what I mean!

    24 April, 2010

    Musopathy

    The Background

    The power of sound has fascinated millions over centuries. Certain types of music have been known to reduce  stress, depression, headache etc while other kinds make the opposite happen. Unless one realises that music-mechanics supersede the individual artist  or even the genre of music (classical, pop, jazz etc) that is being heard/rendered the field of  Music Therapy would be consigned to quasi or pseudo scientific alternative (or at best complementary) medicine. On the other hand, if more fundamental laws of physics that are the building blocks of even the highest level of music are objectively studied, the incredibly  precise though complex relationships between music and health could be quantifiably understood and tapped into. 

    The need of the hour is quality research in several areas by distinguished specialists and institutions with as much scientific rigour as seen in allopathy. The scientific study and development of this area, which I termed as Musopathy (a la allopathy, homeopathy etc), can have an enormous positive impact on humanity. It is clearly distinct from the fairly subjective Music Therapy that is offered by several Universities across the planet today. In other words, Musopathy is a de-culturalised and de-regionalised objective approach to address auro-neural and hormonal responses and health issues but through measurable musical factors in a scientific manner, document the stats and analyse them to conclusively prove or disprove a number of claims and postulates such as Royal Raymond Rife’s thoughts on the relationship between certain frequencies and cancer in 1930s. It’s only gradually becoming apparent to mainstream medical scholars even at institutions like NIH (in USA) that human brains are more sensitive to musical pitches than other primates.

    Music Therapy in recent times

    As most of us know, music is increasingly being used by scientists and doctors all over the world as complementary or alternative therapy for dealing with hypertension, depression, physiotherapy or even speech therapy for stroke victims. Leading medical names keen about music include Virginia Apgar, (the obstetrician famous for Apgar score), Rene Laennec, (inventor of the stethoscope), Dr Richard Bing and Dr Eugene Braunwald (renowned cardiologist), to mention a few. 

    Music-medicine relationship in ancient times

    Musical associations of medical professionals dates back as far as the ancient Indian and Greek eras and can be traced to modern times as well. Apollo, the god of healing in the Greek mythology is seen with a lyre and Aesculapius who was Apollo’s son has been associated with flute. Indians have believed that ragas like Amrtavarshini or Meghmalhar could bring rain, Deepakam could light up lamps and those like Neelambari could combat insomnia. We also have stories of composers such as Oottukkadu Venkata Kavi, Tyagaraja and Muttuswami Dikshitar being called upon to cure patients with their music.

    Experiments in modern times

    Studies were conducted on the effect of music on plant growth by leading Universities such as Harvard in 1970s that noted that Indian Classical Music was the best catalyst for plant growth. (For more information on this, read Sidney Sheldon's Stars Shine Down!!). In the late 1990s, a San Diego based University claimed that students performed better in exams after listening to Mozart.

    In the beginning of the new millennium, Jane Hanson, on behalf of BBC, looked at the cutting-edge research and application of music in clinical medicine which included the University of North Texas, USA, Beth Abraham hospital in New York and select doctors and musicians in Mysore, India. An audio of her experiences is available at:
    In Chennai, India, the Raga Research Center led by violinist Kunnakkudi Vaidyanathan claimed that cattle that heard the raga Anandabhairavi produced more milk. Some studies suggest that regular concert listening increases lifespan or that heavy weight music  makes high intensity workouts more enjoyable.  

    Limitations and scope

    However, all these need deeper investigation as they are mostly subjective approaches based on regional cultural exposures. For example, a study in New York would not include music from India or Africa and vice-versa to ensure the scientific validity of all these claims beyond doubt. Nor do they go to absolute yardsticks like volume levels, tempo of music or the combination of notes that are responsible for specific responses.  And beat effect of music (2 sounds of microscopically unaligned pitches) have not been documented sufficiently either.  But their limitations notwithstanding, the fundamental truth cannot be disputed – the power of sound. 

    Sound has immense power and potency. In fact, some scientists have even experimented with limited success in creating new acoustic weapons, which emit frequencies that may impair, harm, or kill.  Theorists such as Benjamin Boretz consider some of the results of psychoacoustics to be meaningful only in a musical context

    But how well has it been tapped in the area of medicine? How well has its power been studied? No doubt that there are studies based on Music-psychology and there has also been an attempt to get to a broader picture by studying musical syntax (though it has been confined to Western systems which includes harmony). Music psychology focuses on several areas, including music performance, composition, education, criticism and therapy is only one of them. It also investigates human attitude, skill, performance, intelligence, creativity, and social behavior.

    Specifically coming to the therapeutic side, there is a lot of scope to extend organized research with systematic exactitude.  Mere sentimental or culture-centric musical ideas, with intentions however sound (pun intended), can never replace the rigour of science. That is why, Music Therapy (the way it is approached now) hovers somewhere between quack medicine and quasi-science.  

    There is a complete absence of standardisation as every country has a different approach to Music Therapy based on the music that is practiced there.  In India, Music Therapy is about research using certain ragas. In the West, it is about composers like Mozart and in Africa, it is about native percussion.  There is no scientific manner in which anyone can explain why certain ragas or certain composers like Mozart have particular impact on human beings, animals or plants. 

    Musopathy

    Ruminating over all these, I came up with Musopathy to de-culturalise and de-regionise music and take it to its fundamental roots, based on laws of physics using standard, measurable and repeatable factors like combinations of frequencies, tempo, decibel levels and beat-impact. For obvious reasons, I will not be able to share all the details of psychoacoustics involved here. I will just give some highlights and advantages below:  
    • Musopathy is a quantifiable approach that combines music and medicine in absolute terms. 
    • It eliminates region, religion, culture, language etc and the subjectivity associated with these, which dominate the subject of Music Therapy. In other words, it will convert the quasi-scientific music-therapy into a serious study as sound as biochemical medicine. 
    • Musopathy promises empirical auro-neuro-solutions and opens up newer areas of studies such as neuro-physics. 
    • Musopathy has great potential to offer viable alternatives with far lesser side effects for several ailments where chemical cures dominate today.
    To summarise, this is an area that has not been fully explored but if extensive work is carried out with a combination of vision, experience and scientific precision, it can blaze a trail of its own for the benefit of mankind. It is heartening to see leading lights of the scientific and academic world with whom I have discussed this stating that this is a cutting-edge approach to the subject. I have promised myself that I will get to formal research on this as soon as time permits and I find the right collaborators and support.

    17 March, 2010

    Cosmic Soular Theory: Extending the Big Bang

    One fine morning in early 2010, I was ruminating over the remarkable manner in which relationships develop between two apparently disparate individuals. How does a child under 10 form a bond with a grand father, grandmother or even a total stranger who is decades older? Or vice versa? It is seldom at an intellectual level as there are only a million things that are yet to be on the same plane between the two, though each will make an effort to come down or climb up and meet somewhere. It is not necessarily at the physical level of sexual attractions or the emotional level of ‘falling in love’, even though these are also not out of the equation. Extending this even further, why does a dog form a bond with a specific human being more than others? Or vice versa?

    It dawned upon me that the reason is more to do with Soular (if I may be permitted to coin the term) Compatibility. In other words, it is more about a meeting of souls than a meeting of minds, hearts or bodies. I hasten to add that the soular compatibility is in itself not incompatible with other level compatibilities mentioned above, given appropriate circumstances.

    But while the reasons for physical, emotional and intellectual compatibilities can seem self-evident, soular compatibility is often obvious only to those who share it. It can seem absurdly inexplicable to others.  

    Soul vs Consciousness 


    Since another article of mine, Beyond Relativity - Theory of Creativity talks about Consciousness, it is imperative to explain the subtle distinction between Soul and  Consciousness here. Briefly, Soul is an intuitive perception felt by many beings with Consciousness, which is currently being accepted as an experiential fact by several members of the global scientific and academic community.  Soul is also used more figuratively than literally when we make statements like "X is a good soul" or "Y is completely soulless".  Consciousness is an all pervading intelligence in the Universe but Soul is typically used more in an individualistic sense.  

    My Cosmic Soular Theory brings both Consciousness and Soul to the table. 

    The Big Bang model of the universe has found wide acceptance across the scientific community. It generally refers to the idea that the universe has expanded from a primordial hot and dense initial condition at some finite time in the past, and continues to expand to this day. Monsignor Georges Henri Joseph Édouard Lemaître proposed this theory sometime in the 1930s although he called it his "hypothesis of the primeval atom".

    I wondered why is this only being limited to matter? I saw that this hypothesis can be extended to the soul (of any form of life) as well. But in reality, my hypothesis is not so much about the origin of souls but more about what has transpired since. Anyways, here goes my basic hypothesis.

    The Soular Big Bang


    At some point in time, there was a primeval soul, like the primeval atom, which contained the nucleus of all souls that could possibly ever be. Suddenly there was a big bang and this resulted in zillions of souls being manifested across the universe in various galaxies/ stars/ planets in whatever form of life imaginable and unimaginable to mankind.

    These individual souls have zillions of different characteristics just as the material world’s stars and planets have different shapes and sizes and component matter and/or energy levels. And just as diverse galaxies and stars are in varying stages of evolution, so are the souls too.

    Soular Systems

    Similar to galaxies, stars, planets, satellites and what not in the physical universe, there are Soular Systems spread across the universe. It is not limited to human beings but since that is the best way to perceive this, I will use human examples. A simple soular system could consist of the soul of a person around whom the souls of an entire family revolves like planets. There could be satellite souls around one or more of such planetary souls.

    Bigger systems could include extended family / friends / dependants or followers of certain ideologies of this soul.

    Soular Galaxies

    This could be centered around great souls like Jesus, Gandhi who have carried the weight and hopes of millions of other souls around them. Just as different galaxies have different life spans, the influence-spans of such souls also vary. For instance, while the soular galaxies such as Buddha and Jesus are thousands of years old, that of a Gandhi or Martin Luther King is relatively young.

    Soular Black Holes

    These are akin to the destructive souls who suck millions of souls along with them.

    All these correspond to observations seen in real life on our own tiny little planet.

    But what binds this universe full of souls together? The answer is what may be understood as Soular Gravity.

    Soular Gravity


    Soular gravity could be defined as the pull that a given soul feels from various other souls and the pull that it in turn exerts upon other souls. Again the pull felt by a soul from various other souls (or exerted by it upon other souls) can vary based on the size, distance and other factor.

    Inter-Soular-Gravitational Force is the single most important factor that creates tension as well as balance between souls.

    A few more interesting Soular phenomenons are remarkably (though not exactly) similar to those seen in the material world

    Twin Souls: Just as Twin Stars and Entangled Particles abound the universe, twin souls are also not uncommon. These are just two souls that exert a tremendous mutual gravity and revolve around each other. They happen to meet up, form soular bonds because they share the same soular ideologies and philosophies. It is frequently seen that when two very diverse people connect with one-another, at this level, nothing else such as age, time, class, physical attributes or material wealth matters and they continue to revolve around one-another.  

    Free Souls: These are completely independent souls roaming across the universe with no apparent binding whatsoever. They could probably likened to Soular comets or other such objects.

    Trapped Souls: These are souls that would love to leave a system but are unable to – such as planets at the extreme edge of a star system with irregular orbits or weak gravitational forces from nearby to bind them.

    Soular theory in the context of duality vs non-duality


    Hindu philosophers have argued about the duality (Dvaita) and non-duality (Advaita) of eternal Consiousness. In layman’s terms, the former says that primordial Soul (Paramatma) is the Centric to the Universe and all other souls (Jeevatma-s) are constantly seeking to merge with it. However, non-dualists led by Adi Shankara have argued that all souls are the same and only those blinded by illusion cannot see this obvious truth. (Ramanuja’s Vishishtaadvaita philosophy is beyond the scope of this article.)

    It is this article's contention that Advaita is more about the pre-soular big-bang state, after which, zillions of secondary souls have come into being from the primary soul. Advaita in an objective context is more about the state of one’s mind than observed soular reality. Even in a human context, one can easily observe the various stages of evolution individual souls are in.

    When we say “X is a great soul”, we are actually more precise than we imagine. X would represent a soul that is definitely more evolved than, say Y or Z. So, it is quite obvious that souls are not devoid of characteristics and personalities. If they were, every living object would behave in the same manner as the next, except for basic shape, size and intelligence levels.

    That said, one must note that there is nothing like "small souls", often used to refer to cute or tiny animals because, Soul is beyond localisation or quantification. 

    Soular Expansion Contraction Cycle


    If one goes by the Big Bang theory of matter, nothing much other than perpetual expansion and distances between souls. However, if one were to apply the Indian philosophical / vedantic principles, there is also the Big Shrink where all matter will ultimately go back to its root source and then get ready for the big bang again. (This whole cycle has been alluded to by the great composer, Muttuswami Dikshitar in his composition, Veena pustaka dharini where he says, ‘nikhila prapancha sankocha vikaasa’).  

    Similarly, all secondary souls (jeevatma) will merge with paramatma, the eternal, primary soul. And so the cycle goes on... 

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